Accentuate the Positive

by James Scott Bell
@jamesscottbell

Photo by Tatiana Syrikova, via Pexels

Happy Father’s Day! I hope all you dads out there get in some good relaxation time. Unless, of course, you’re with your young grandkids. There is no relaxing then! (But you wouldn’t have it any other way.) And I also hope you get a message you don’t hear much these days: You matter.

On another note, there’s a famous line in the John Ford Western The Man Who Shot Liberty Valance. When the truth of who shot down Valance is finally revealed to a newspaperman, he refuses to run it. “This is the West, sir,” he says. “When the legend becomes fact, print the legend.”

I thought about this line via the following events:

Last Wednesday was Flag Day. It’s one day out of the year for Americans to honor the Stars and Stripes.

Maynard G. Krebs (Bob Denver) and Dobie Gillis (Dwayne Hickman)

It so happened that on that day I picked a random episode of Dobie Gillis for my wife and me to watch. I was too young to appreciate this TV show in its first run, but I remember my big brother watching it every week. Based on stories by Max Shulman, the show centered on a girl-crazy high school student (Dwayne Hickman) and his beatnik friend, Maynard G. Krebs (Bob Denver, pre-Gilligan). The show actually holds up quite well, via its quick cutting and sharp dialogue (and, if you look fast, appearances by early Tuesday Weld and Warren Beatty).

In this particular episode, it is discovered that Maynard has legit ESP. He can tell what people have in their pockets, what they are thinking, and even predict the future.

His gift is exploited by a local TV station, which brings Maynard on to demonstrate his powers in front of a panel of skeptical experts. Maynard proves his stuff. The station invites him back the next week in order to tell the world who is going to win the upcoming presidential election between Richard Nixon and John F. Kennedy!

Dobie tries to talk Maynard out of it. But for once in his life, Maynard is being treated with respect. The whole world is going to listen to him.

“Man, that’s like power,” says Maynard.

“Man, that’s like un-American,” says Dobie. “This is a democracy, Maynard! People have the right to vote for whoever they want. If you tell them who wins, people will stay home!”

Maynard is undeterred. On the night of the broadcast, Dobie stands outside the studio sending last, desperate thoughts to Maynard, who ends up doing the right thing. “Like, I don’t know!” he tells the host.

He’s unceremoniously tossed out of the studio. Dobie finds him and says, “Maynard, I’m proud of you! You’re one of the great Americans of all time. Paul Revere, Nathan Hale, Sergeant York, Barbara Frietchie…and my good buddy, Maynard G. Krebs.”

What struck my wife and me was how unapologetically patriotic Dobie was. How many high school students talk like that anymore? Who even knows who Nathan Hale was, let alone Barbara Frietchie?

Interesting that Dobie put that latter name on the list. Barbara Frietchie is the subject of a poem by John Greenleaf Whittier. The poem used to be taught in our schools. Kids would memorize it. I remember my dad reciting it. Based loosely on historical fact, it tells the story of an aged widow looking down from the attic of her house in Frederick, Maryland, as the occupying Confederate army, led by Stonewall Jackson, marches through. She sees them waving their flags, and puts out Old Glory on a flagpole. The soldiers shoot at it, shattering the pole. But Barbara grabs it and starts waving the flag herself. She shouts down at the soldiers the famous line:

“Shoot, if you must, this old gray head, but spare your country’s flag,” she said.

“Barbara Frietchie” 1867 woodcut

Whittier certainly embellished the facts, but so what? He was creating legend. As with Longfellow’s “Paul Revere’s Ride” the point was not realism, but idealism. Especially in context. “Barbara Frietchie” was penned during the Civil War; Whittier was a staunch abolitionist looking to inspire the North at a time when Lee and Jackson were beating the pants off it. A comment to an article on the background of the poem says it well:

The essence of “poetry” is not in detailed truths, but in the passions it appeals. Please don’t diminish yourselves by “seeking the truth/s of origin” in any poetry. Simply enjoy the story, the romance and the beauty of human actions.

In our fiction, we have that choice, too. Do we extol “the beauty of human actions” even through the most dire of circumstances? To Kill a Mockingbird comes to mind. So do my favorite thrillers.

And so does Dobie Gillis and all those family shows from the 50s and early 60s, like Leave it To Beaver. The standard criticism about those shows is along the lines of, “No families were really like that!”

Again, that misses the point. The shows were never intended to be cold reflections of reality. They were, first of all, entertainment. But they also carried positive, uplifting moral sentiments. In Beaver, for example, Ward would dispense essential wisdom to his sons. June would teach them to be polite, and how to behave in social gatherings. Wally would protect the Beav from the devilish whispers of Eddie Haskell.

In other words, these shows, as the old song puts it, accentuated the positive. Which is a good thing, in my view. Especially these days.

I’ve always liked this quote by writing teacher and novelist John Gardner, from a Paris Review interview:

I think that the difference right now between good art and bad art is that the good artists are the people who are, in one way or another, creating, out of deep and honest concern, a vision of life…that is worth pursuing. And the bad artists, of whom there are many, are whining or moaning or staring, because it’s fashionable, into the dark abyss….It seems to me that the artist ought to hunt for positive ways of surviving, of living.

What say you?           

Great Art is About Killing Dragons

by James Scott Bell
@jamesscottbell

Earlier this year I spent three days at Disneyland with the fam, including the two grandboys, ages 4 and 2. Let me tell you, it may be the happiest place on Earth, but for three days it’s also an endurance test. My daughter told me, via her FitBit, that we averaged 21,000 steps each day. My dogs were screaming for mercy.

But we had a stupendous time. I mean, how can you not when you experience the park through the wide-eyed wonder of two small boys?

In Fantasyland there are five indoor rides within close proximity of each other. The most popular is Peter Pan. There’s always a long wait to get into this one. Right across the way are two rides for which there is virtually no wait time: Snow White and Pinocchio.

So as I waited in the Peter Pan line, I wondered, Why should this be?

I have some theories. For one thing, Peter Pan seems the most magical because you’re whisked away in a pirate ship to go flying through the sky—over Victorian London and then Never Never Land itself. There’s just something about flying that every kid loves.

Yet why should poor Snow White and Pinocchio be so lonely? There might be one reason parents don’t take their little ones on these rides—they’re scary!

I mean, in Snow White, there’s a sudden turn from happy dwarfs and singing birds to a frightening old crone who turns on you holding out a poisoned apple. From there it gets even darker, with thunder and lightning, and the crone appearing at the top of the hill wanting to smash you and the seven dwarfs with a big rock! (Confession: I recall going on this ride when I was little, with my big brother, and I was terrified.)

Pinocchio has more of a house of horrors type of scare. Pinocchio and Lampwick are taken to Pleasure Island where they smoke cigars, play pool and such. But as a consequence they are turned into donkeys. That’s not all. Just around the corner a giant whale jumps out at you, jaws agape! Sure, you end up safely back in Geppetto’s workshop, but it was one hairy journey to get there.

So I wonder if concerned parents simply don’t want their younger children to be frightened. I also wonder if that might be an opportunity lost. For fairy tales don’t exist in a vacuum. They are meant to be didactic. As G. K. Chesterton observed:

Fairy tales, then, are not responsible for producing in children fear, or any of the shapes of fear; fairy tales do not give the child the idea of the evil or the ugly; that is in the child already, because it is in the world already. Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon. (Tremendous Trifles)

Which invites the question: is great fiction always moral? We know there’s plenty of darkness swirling around, especially since anyone can upload a book or video. But is it “art” to wallow in the darkness?

The respected editor Dave King mused about this at Writer Unboxed:

Why are so many gifted writers drawn to the dark side of life? Why are they driven to present characters who are hard to love or lovable characters in situations that are either hard to follow or hard to endure? Why does it feel like work to read them? And why are they winning awards for this?

The best art, from painting to fairy tales to commercial fiction must have, in my view, a moral vision. John Gardner put it this way: “I think that the difference right now between good art and bad art is that the good artists are the people who are, in one way or another, creating, out of deep and honest concern, a vision of life . . . that is worth living. And the bad artists, of whom there are many, are whining or moaning or staring, because it’s fashionable, into the dark abyss.” (On Moral Fiction)

And turning again to Chesterton:

All really imaginative literature is only the contrast between the weird curves of Nature and the straightness of the soul. Man may behold what ugliness he likes if he is sure that he will not worship it; but there are some so weak that they will worship a thing only because it is ugly. These must be chained to the beautiful. It is not always wrong even to go, like Dante, to the brink of the lowest promontory and look down at hell. It is when you look up at hell that a serious miscalculation has probably been made. (G. K. Chesterton, Alarms and Discursions, 1911)

There are dragons everywhere. Sometimes they have form, as in, say, a villain wanting to kill good people. Or there might be inner dragons, psychological beasts keeping a character from full form and function in life. Readers read to experience the battle, and the outcome. If the dragon is slain, it’s upbeat. If the dragon wins, it’s a tragedy but also a cautionary tale. In either case, there’s lesson to be drawn (the “return with the elixir” in mythic terms) that helps us make it through this vale of tears.

Erle Stanley Gardner (creator of Perry Mason), once said:

“The public wants stories because it wants to escape.…The writer is bringing moral strength to many millions of people because the successful story inspires the audience. If a story doesn’t inspire an audience in some way, it is no good.”

(The above, BTW, is the governing philosophy of my Patreon site.)

So I offer this up for discussion. Do you think art should have a moral compass? (Yes, we can disagree about what vision is moral; but good art should at least be about making an argument for the vision, don’t you think?)

By the way, I was greatly pleased recently to learn that my oldest grandboy’s favorite bedtime story is “St.George and the Dragon.”