The Private Eye Who Nabbed Bluebeard

by James Scott Bell
@jamesscottbell

“La Barbe Bleue” (Bluebeard) is a French folk tale, first published in 1697. It tells the story of a rich man with an odd, bluish beard who marries women, slits their throats, and hangs their bodies on hooks in the basement of his castle.

Thus, Bluebeard became the sobriquet for a murdering husband. Of which there have been many.

Like James P. Watson of Los Angeles, who was nabbed by the Nick Harris Detective agency in 1920.

Who was this guy?

James P. Watson

Well, he was no looker. But somehow he managed to charm women into marriage, first by placing classified ads that said “Would be pleased to correspond with refined young lady or widow. Object, matrimony. This advertisement is in good faith.”

And he got lots of letters in response. He would go through them and weed out the ones he thought were not “quality,” then set up appointments with the others. It would be in a fancy hotel, and the well-dressed Watson would entice them with promises of a home, world travel, the finer things in life.

Those who took the bait headed to the altar, usually within weeks. As soon as the happy couple got into a home, Watson would announce that he had to be away for awhile on business….because he worked for the government trying to nab diamond smugglers. Then he’d go visit some of his other wives, and dispatch a few of them.

It was a game to him.

According to a story by reporter Katie Dowd:

In 1918, he took at least three wives, two in Canada and one in Seattle. Marie Austin of Calgary was the first to die. On a vacation in Coeur d’Alene, he bludgeoned her to death then weighted her body with rocks, sinking her to the bottom of a lake. The Seattle wife was next to go — and fast. For their honeymoon, they took a trip to see a waterfall near Spokane. As she admired the view, her husband came up behind and gave her a firm push. 

Sweet guy.

In 1920 he brought a new wife, a widow named Kathryn Wombacher, to settle in Hollywood. Shortly thereafter, he went on one of his “work trips.” Kathryn grew suspicious, and went to the Nick Harris Detective Agency.

Nick Harris (1882-1943) had been a reporter on the police beat for the L.A. Daily Journal who did such a good job he was offered a sergeant’s desk on the force. This he kept until 1906 when he opened his own detective agency.

He became famous, resulting in some screenwriting gigs and later a radio show about his exploits. For 21 years he did a weekly broadcast aimed at the youth, ending with the phrase that became part of our lexicon: “Crime doesn’t pay.”

So Harris assigned a couple of his men to surveil Watson. When he left on a “work trip” they searched the house and found a locked bag they proceeded to open. Inside they found numerous marriage licenses, wills, jewelry, and letters from women on his list to marry. They turned the evidence over to the police

When Watson returned he was arrested and charged with bigamy.

He then told them there was more going on the met their eyes. He confessed to numerous murders and led the police to one of the bodies.

Why did he so easily offer himself up? Later profilers would opine that he had reached “burn out.” He was tired. And, in true sociopathic style, was proud of demonstrating how he fooled the cops for years.

Watson pled guilty was given life in San Quentin.

Women still wanted to see him.

He wrote love poems and submitted them, without success, to the magazines. One of them was titled “My Ideal Wife.”

He died of pneumonia in 1939.

Nick Harris died of a heart attack in 1943. His agency is still in operation.

As is the first private detective firm, the Pinkertons.

The “private eye” was born in 1850. Private eye is not a colloquialism for private investigator, or PI. Alan Pinkerton, a Scottish immigrant and “cooper” (a worker of wood for barrels, buckets and the like), became a detective for a local police station in Illinois. From there he founded his agency and went national, with a high degree of success. The logo of the Pinkertons was an eye, with the saying, “We never sleep.”

That’s why they are called “private eyes.”

And on a coincidental note, it was 183 years ago yesterday that the first true “detective story” was published: “The Murders in the Rue Morgue” by Edgar Allan Poe. It set up some tropes (see Kris’s post) that are still with us: the eccentric-thinker detective (Poe called this “ratiocination”), the sidekick-narrator (Dr. Watson, anyone?), and crossing swords with the local police. And, of course, the great puzzle mystery solved at the end and explained. [On a side note, I say it’s also an example of the big cheat, because there is no way to figure out how the murders were committed without a great big dose of implausibility supposedly made plausible, and in so ridiculous a fashion that I have a theory Poe meant this story to be something of a joke.]

The private eye became a fixture in American literature when a former Pinkerton detective, Dashiell Hammett, wrote The Maltese Falcon, serialized in the famous pulp magazine Black Mask in the late 1920s. Sam Spade was first played in a movie version in 1931 by Ricardo Cortez, a Jewish actor who changed his name and parlayed his “Valentino looks” into movie stardom (short-lived, as his acting was less than stellar). Bogart, of course, immortalized the role in the 1941 version directed by John Huston.

Wave after wave of private sleuths hit the pulps, but none so successfully as Raymond Chandler’s Philip Marlowe. Ross Macdonald’s Lew Archer caught on in the 50s and 60s, followed John D. MacDonald’s Travis McGee. Also hugely popular was Shell Scott in a series written by Richard S. Prather.

In the 70s along came Spenser by Robert B. Parker, breathing new life into the private eye genre.

In the 80s, women got into the act via Sara Paretsky’s V. I. Warshawski and Sue Grafton’s Kinsey Millhone.

In the 90s, Walter Mosley gave us the African American L.A. detective Ezekiel “Easy” Porterhouse Rawlins.

We could mention Tony Hillerman’s Joe Leaphorn, though technically he was a detective for the Navajo Tribal Police, and not a private eye. But he must be mentioned because of an early rejection Hillerman got on his first manuscript. An editor wrote, “If you insist on rewriting this, get rid of all that Indian stuff.”

Is there still a place for private eye fiction? Look at the bookshelves. But as Kris noted, “The trick, if it can be simplified as such, is that you have to take our beloved tropes and turn them into your own.”

Not easy but, for me, entirely worth it.

Keep writing.

And never sleep.

Sister Aimee’s “Kidnapping”

by James Scott Bell
@jamesscottbell

Was she a prophet, a huckster, a healer, or a performer? Or a combination of them all?

Aimee Semple McPherson, known to her followers as Sister Aimee, was born in 1890 on a farm in Canada. As a teen, she fell under the spell of a Pentecostal preacher named Robert Semple, whom she later married. When Semple died on a missionary trip, Aimee carried on the ministry herself.

Those who heard her called her “spellbinding.”

In 1923 she made Los Angeles her home base, building a tabernacle in Echo Park. The Angelus Temple is still there, headquarters for the denomination she founded—The Foursquare Church.

Along the way she married a man named McPherson, who apparently couldn’t take the secondary role he played to the hugely popular Sister Aimee. They divorced in 1921.

But that didn’t slow down Aimee, whose sermons were often like theatrical spectacles. She would stage elaborate productions, often with her in costume and sets like a Broadway show.

The crowds were overflowing.

Then, in 1926, after going for a swim at Venice Beach, Sister Aimee disappeared.

The newspapers feared drowning. A massive search proved fruitless.

Several weeks went by. Her stunned followers began to pray for her resurrection.

Which happened, in a way.

In the dusty little Mexican town of Agua Prieta, a family was dining when there was a knock on the door. They opened it up to a tired-looking woman who told them she had escaped kidnappers, and could they help her?

It was Aimee Semple McPherson.

Newspapers across the country trumpeted the news. The D.A. wanted to know the details.

Sister Aimee told the authorities that on that day at Venice Beach, three strangers had asked her to pray for a sick child in the back of their car. When she got to the car (she said) they pushed in her and chloroformed her. They took her to an “adobe shack” in Mexico and held her there for ransom. The authorities wanted to know why no one ever received a ransom demand. Sister Aimee said she couldn’t speak for the kidnappers.

Something else the authorities noticed. Around the same time Sister Aimee went missing, so did the sound engineer for the Angelus Temple, Kenneth Ormiston.

Tongues began to wag. Had she and Ormisten run off together? Was the kidnapping story a way to cover up a tryst?

To this day, it’s an open question. The newspapers, as they are wont to do, seized on the potential of scandal. Eventually the District Attorney went to the grand jury to get an indictment against Aimee and her mother, Minnie, for perpetuating a gigantic hoax.

Imagine that.

Sister Aimee’s famous tenacity took hold. When reporters kept after her, she would calmly reply, “That’s my story and I’m sticking to it.”

She and her mother we’re bound over for trial, on the charge of “criminal conspiracy to commit acts injurious to public morals and to prevent and obstruct justice.” But the D.A.’s key witness, who had claimed she was hired to help perpetuate the hoax, suddenly changed her story. Why? One theory is that an admirer of Sister Aimee, William Randolph Hearst no less, offered a little financial incentive to the witness.

In any event, without that testimony the case had to be dismissed.

The D.A., Asa Keyes, told the press, “Let her be judged in the court of public opinion.”

That court wasn’t kind at first. But in L.A., time is on the side of charming dissemblers. Sister Aimee immediately went on what she called her “vindication tour.” She came back to L.A. not just a local celebrity, but world famous. She even received an invitation from Mahatma Gandhi to visit him. Which she did.

She continued to preach until 1944, when she was found dead in an Oakland hotel room. The cause of death was officially ruled an accidental overdose of barbiturates.

Or was it suicide?

Either way, Aimee Semple McPherson passed through the portals of death into a permanent place in the annals of scandalous celebrity immortality.

That’s how it happens in my town.

Did your hometown have a local, controversial character? Ever used him or her in a book?

If you’d like to hear Sister Aimee at the height of her popularity, go here.

Some of the material in this post I owe to Daniel Mark Epstein’s biography, Sister Aimee: The Life of Aimee Semple McPherson.